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For Women’s History Month: Writing Our Way Back into History

Happy Women’s History Month!

There is a lot to say about women’s history. Yet, what is always at the forefront of my mind is that women’s history starts with me sharing my own story, contributing to the movement of millions of other women doing the same.

All morning I’ve been reading tweets about great women who inspired change — politically, socially, within the fields of science, music, the arts etc. It’s inspiring to see so much media that sheds light about amazing womens’ contributions to the history of the world, but let’s face it — not all of us are going to get interviewed on BBC, speak at a UN convention, amass the most followers on Twitter, or write a book that makes Oprah’s highly coveted reading list.

Does this reality make any of us less important? I don’t think so — but how many women from the everyday do? How many inspiring women — mothers, wives, teachers, students, scientists, artists etc — equate being a part of history with being a famous celebrity, or tech innovator, winning an election, or leading a political revolution? My guess is many. But, history doesn’t always have to be so dramatic to count — it just needs to be documented.

History, contrary to the popular misconception that the word is derived from “his” and “story” put together, actually has its roots in an ancient Greek word ἱστορία (hístōr), which can mean “inquiry,” “knowledge so obtained,” or — my favorite — “a written account of one’s inquiries, narrative, history.” Note that no part of the definition of history inherently suggests a limitation of “written accounts” to men, or white people, or any other marginalized group for that matter. So why have women’s stories been (and continue to be) left out of history?

Perhaps rehashing the etymological roots of a single word won’t change the  fact that history has long been recounted from the viewpoint of dominant society; Hollywood, arguably the world’s most influential movie industry is still run by white people, or men, or Americans (depending on which way you look at it); the op-ed pages of major news outlets — through which policy and thought leadership are driven — are also dominated by men who don’t understand women’s issues; and while stories of minority groups do make their way into history archives, the fact that they are often told from the point of view of the oppressor often leads to unrealistic, dehumanizing, biased portrayals of the people whose history is being documented for them. But, embracing the revelation that history is simply “a narrative accounted for” actually makes things less complicated:

In order to address the dearth of women’s histories — our stories, and voices being undocumented, under-valued, and falsely represented without reprimand — women must begin telling their own stories; we must essentially write our way back into history.

Incidentally, one doesn’t always have to “do” something huge to be someone important  — sometimes sharing the complex, intersecting pieces about ourselves (and inspiring others to do the same) can do just as much, if not more, to change the world.

For instance, I recently asked my straight, conservative, Christian brother — who does not consider himself a writer, by the way — to contribute a guest blog about his personal experience spending his first Christmas with me and my partner. At first he couldn’t understand why anyone would want to hear from him; he even stated in the piece that he’s just “a regular guy from Nigeria.” Well, three months later, I still get emails from so many young people telling me that they used his piece to come out as gay to their families. Three months later, I still have African students walk up to me after I’ve given a talk to let me know that my brother’s piece changed their lives, that his “writing” gave them hope. I’m about to hire one of them as an intern this summer, an opportunity she describes as opening her world up to more African community than she’s ever been exposed to before.

And in case you’re tempted to point out that my brother’s a guy, it was no different when my younger sister contributed a similar piece, Confessions of a Straight Girl, two years ago; a high school teacher reached out to me then for permission to use her piece to lead a gender and sexuality studies class.

Now, some of you may be thinking, “Well, even if I want to write, my life is not that interesting. I’m just a [insert perceived mundane role here that has everyone wondering why you’re being so self-deprecating] with nothing to say…” That is simply not true. Bertrand Russell (a man) once said, “The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt.” When I think about how many boring history textbooks written by men are out there, it motivates me to keep writing, no matter how insignificant the voices in my head insist my perspective (on anything) is. And if positive-thinking doesn’t work for you, here are some other factors to consider:

  • Women are less likely to run for office in  part because they don’t feel “qualified enough”
  • “Mommy Blogging” has gotten the attention of a $750 million blog marketing industry; companies want to know what moms — not “experts” — think before they spend a dime developing new products
  • The It Gets Better campaign — videos created by regular people — has dramatically increased awareness of issues facing LGBT youth
  • There are too many men who really shouldn’t be talking (Rush Limbaugh and David Bahati come to mind) writing and saying all kinds of things, and even worse influencing millions of people with their biased point of view — shouldn’t we at least join them?

See, the problem with women not telling their stories isn’t just an issue of “balance” (i.e. we need men and women’s voices in equal measure), but an issue of “influence.” Thus, the reason I write as often as I do is not because I think I have more to say, but rather, there’s too much at stake in the world if I don’t say enough. So, in moments when I doubt my power to impact others, I’ve learned to tap into the deep dread I feel at the thought of someone else speaking for me, especially after I’m gone; someone giving my children their version of who I was instead of doing the work to make sure my children get to read my words. My writing ensures accountability to my voice, my perspective, my journey, my history, which is worth telling, and worth telling right.

So, for women’s history month, I challenge you to take charge of your own history, by writing it. Instead of passively sharing women’s history as recounted by others, how about you begin the process of formally documenting — journaling, blogging, creating art and media etc — about your own life? It’s simple enough these days: you could create your own blog using a free Blogger or WordPress account, sign up for Twitter and share snippets of your history using #myherstory.

Blogging and tweeting may seem trivial given the bigger picture of revolutionizing history, but tell that to the voters (29 and under) who  leveraged the power of social media to elect the first US Black president, or the people of the Arab Spring who tweeted, YouTubed and shared their revolution with the world, and in turn sparked many more revolutions — the occupy movements — worldwide. Yours truly will be participating in Gender Across Border’s Blog for International Women’s Day, thus joining thousands of women all over the world to celebrate this year’s theme, “Connecting Girls, Inspiring Futures.” Why not be one of them? Your words matter. Our words matter. Women’s words matter.

Whether you’re a teacher who educates young girls in a classroom, a mother of four who loves to write erotica, a hiphop artist who has a thing to say about gender discrimination in the music industry, a bus driver who bakes cupcakes, a sibling with an outspoken, queer, activist of a sister, please speak. Please say something. You have to — the world is counting on you.

3-10 Women Arrested for Being Lesbian in Cameroon: Gender Bias in Anti-Gay Prosecution

Recently, BBC news reported that three women — allegedly involved in a love triangle — in Cameroon have been arrested on suspicions of practicing homosexuality. Other sources state that ten women are being detained before trial, but it’s difficult to ascertain the exact number of women charged due to the remoteness of the area.

According to the Washington Post, homosexuality is considered criminal in Cameroon and punishable by a jail sentence of six months to five years, plus a fine of 200,000 francs. But this case may be a first for Cameroon; until now, men have been the primary target for anti-gay arrests.

In September 2011, Alice Nkom, a gay rights defense attorney and founder of the Association for the Defense of Homosexuals, led an AllOut.org campaign to draw attention to the country’s aggressive anti-gay crackdown during which ten men were apparently snatched from their homes and public places and thrown in jail:

One of them, Jean-Claude, has been sentenced to 3 years in prison merely for sending a text message to another man. I’ve heard countless recent stories of homophobic violence throughout the country. I’m 66, and in ten years of defending lesbian, gay, bi and trans (LGBT) people in Cameroon, it has never been this bad.

Despite receiving over 70,000 signatures, including a strong backing from the international human rights community, three men were sentenced to five years  imprisonment — the maximum sentence — for alleged “homosexual acts” a few months later. At the onset of the trial, Nkom insisted to BBC that the men were targeted for dressing feminine and that their only crime had been to wear women’s clothing.

Worth noting is that there haven’t been any (reported) incidents of similar raids or arrests involving women. Still, rigid perceptions of gender roles have long been theorized as the root cause of homophobia; men are more frequently met with public shaming and arrests, but this does not necessarily mean that human rights violations against women based on their gender presentation and/or perceived sexual orientation aren’t happening.

Women are vulnerable to attack by neighbors and acquaintances who suspect them of same-sex interest. All parties know that if the attack is reported, the victim could be arrested under Article 347 bis of the Cameroonian penal code. 

According to a a 2010 Human Rights Watch report, Criminalizing Identities: Rights Abuses in Cameroon based on Sexual Orientation and Gender Identity:

Women are more likely to be controlled and punished for same-sex relationships in the family sphere than in the public sphere. In one manifestation of this control, Cameroonian women have little freedom of movement and their access to public space is highly restricted, which only means they are less likely to be arrested during a police raid on a gay bar. However, women are also more prone to abuses in the private sphere than men are.

The report asserts that this “control” of women in Cameroon is further reinforced via strict gender roles:

… the men of a family control the intimate lives of the women of the family… Researchers found that the community also singles out men and women who are not fulfilling the desired roles of masculinity or femininity.

As with this newly reported case, the women were arrested after the husband of one of the alleged lesbians reported the matter to the police.

This case, originally reported on February 20th,  has been adjourned until 8 March 2012, with the women being detained till then. In an interview with the Advocate, Nkom describes the treatment of LGBT people in prison as inhuman, horrid, violent. By the time the case is revisited, the women may have been in prison for over two weeks, prompting concern for the women’s safety.

No other information has currently been made available, but updates will be posted once more details have been confirmed.

International Women’s Day Screening of Africa’s “Waiting for Superman” — “To Educate a Girl”

Originally written for GenderAcrossBorders.com

In a world in which over 72 million children are not in school — and most of them are female — what does it take to educate a girl?

Framed by the United Nations global initiative to provide equal access to education for girls by 2015, the documentary film, To Educate a Girl, takes a ground-up and visually stunning view of that effort through the eyes of girls in Nepal and Uganda, two countries emerging from conflict and struggling with poverty.

In Nepal, Manisha, a teenager who works in the fields while her three younger sisters go to school, is contrasted by three young listeners of a hugely popular youth-oriented radio program. We learn how the program has helped them deal with issues of early marriage and poverty in order to stay in school.

In Uganda, we meet Mercy, the six-year-old daughter of an impoverished single mother who is about to embark on her first day of school, and Sarah, a teenage war orphan who is haunted by a tragic past but still managing to study.

Through the experiences of girls out of school, starting school or fighting against the odds to stay in school, To Educate a Girl offers a compelling look at the lives of young women who are striving to achieve their dreams in the face of conflict, poverty and gender bias.

The film, directed and produced with support from the United Nations Girls’ Education Initiative (UNGEI), is already been compared to Waiting for Superman, another documentary film that focuses a critical lens on the broken public education system in the US and explores the “achievement gap” within schools mainly along racial lines.To Educate A Girl, however, places the conversation about education within a global context–the millions of children around the world not even in school, and the experiences of girls in particular as they navigate culture, poverty, and gender bias in order to access even the most basic education.

In celebration of International Women’s Day, UNICEF will host the film’s New York premier. The screening will take place on March 8th (time), at Teachers College, Columbia University, and will feature a Q&A with award-winning filmmakers Frederick Rendina and Oren Rudavsky, and representatives from UNICEF.

Note: The film can also be viewed in full at ViewChange.org

Check out the trailer:

To Educate a Girl (Trailer) from Talking Drum Pictures on Vimeo.

London-Based Theater Troupe Debuts “ZHE”, A Play about Gender, Culture, and Sexuality in Africa

Originally written for GenderAcrossBorders.com.

“There are some journeys that make us who we were always meant to be…”

ZHE is a new play created by Chuck Mike, Antonia Kemi Coker and Tonderai Munyevu. This humorous, thought-provoking and haunting drama explores the lives of two British Africans living at the crossroads of culture, nationality, gender and sexuality. Journeying from childhood to adulthood and across continents, the play examines the joys and pains of coming to terms with the complexity of our many identities.

 

ZHE is being produced by Collective Artistes (CA), a London-based ensemble theatre company committed to producing socially relevant professional and community theatre that tells the stories of the African Diaspora.

Inspired by his mentor Nobel Laureate Wole Soyinka, Artistic Director Chuck Mike founded Collective Artistes in Nigeria in 1988 with the aim of producing stunning and vibrant theatre that has a tangible impact in the wider community. They team productions with Theatre for Social Change initiatives — drama-based projects that engage young people and community members in identifying and addressing areas of social concern; stories that depict LGBT Africa is their latest undertaking.

ZHE debuted on Thursday February 23rd in London as part of its preview tour during the UK’s LGBT history month, but plans to coordinate a bigger tour later in the year. The play has already been well-received. Colin Presocd, Chair of the Institute of Race Relations describes the production as “Timely, courageous, imaginative, lovely narrative story-telling… that will ‘explode’ onto stages in the US — stages anywhere.” You can download the press kit here.

I am SO excited about this play as it brings together all my favorite things — Art, activism, and Africa, Yes! I was honored, too, that the troupe reached out to me attend the premier in London but alas — I’m all the way in Boston, currently. But what an opportunity! I encourage everyone who can to see ZHE, and share your thoughts in the comments. The fact that this production is being backed by one of Nigeria’s most respected and outspoken leaders, Wole Soyinka, is indeed very exciting. Perhaps Nigerian activists can take comfort knowing that they have such strong support from noteable Diaspora. I know I do.

Check out the dates of the preview tour below — including one next weekend for which I may fundraise to attend! — and visit www.collectiveartistes.co.uk to find out more about CA’s inspiring work bridging art, activism, and Africa.

PREVIEW TOUR TO LONDON, IPSWICH AND LEEDS:

23rd/24th February 7.30pm (Friday Matinee, 1.30pm)
CanadaWater Culture Space,London
020 8692 4446, www.thealbany.org.uk

25th February, 7.45pm
New Wolsey Theatre,Ipswich
01473 295 900, www.wolseytheatre.co.uk

1st & 2nd March 7.30pm
Tara Arts, Wandsworth,London
020 8333 4457, www.tara-arts.com

6th March 7.30pm
Workshop Theatre,UniversityofLeeds
0113 343 8730, www.stage.leeds.ac.uk

No More Denying: Embracing Positivity for Lent and Spending 40 Days on LOVE!

Happy Ash Wednesday (if you observe)!

Today marks the first day of Lent, which occurs 46 days before Easter, one of my most cherished celebrations as a child, as it involved family, friends, and community, so much Naija food, real live bunnies for us kids to play with, and a mystery hunt involving multi-colored chocolate-filled egg shells!

Lent was also the period of each year I remember seeing my mother — a devout Christian, prone to bouts of depression — at her happiest and most centered. During Lent, as tradition dictates, my mother fasted, eating only once a day for the entire period, and praying two – sometimes three – times a day for everyone, from a friend she’d recently quarreled with to my younger brother who was still insisting his only ambition was to grow up to be a taxi driver.

When my mother couldn’t fast, she’d give up something instead, such as her favorite snacks — Nigerian groundnuts, roasted chicken, wine, etc. — or a behavior she felt guilty about, like gossiping. And, of course, whe would of course encourage my two siblings and I to do the same. So eager to  please Mommy, we would each proclaim our challenge for the next 40 days: my sister may have given up Saturday morning cartoons, my brother, drinking soda (a cop out, as soccer would have been the truest sacrifice), and I would give up hanging out with my friends (many of who I detested anyway) or complaining about my life. ( I was quite the Daria).

Since my childhood, my spirituality has evolved into a hodge podge of Buddhist philosophies, astrology, a myriad of self-growth frameworks, and a constant reverie about the earth and its elements. But, I’ve also retained elements of the Christian faith that resonate with my values of self-reflection, personal growth, and gratitude; hence, lent is one of them.

For as long as I can remember, I too have “given up” or “gotten off” a variety of privileges and guilty pleasures — chocolate (my vice), meat, carbs, dairy, alcohol etc, and it hasn’t been in vain (in case you think that’s where I’m going with this). What I’ve gained from fasting and denying myself physical pleasures has certainly encouraged a heightened sense of awareness of the many luxuries I take for granted (at least during the lent period, and shortly after). But if I’m  being completely honestly, my denial of physical pleasures has most noteably resulted in physical benefits i.e. a healthier, reduced-carb, vegetarian-ish diet, which has done wonders for my physical health overall, but admittedly also triggered periods of anorexic behavior (which I struggled with for years) justified under the guise of “discipline.” I wonder how many people who have struggled with body issues like me are using Lent as an excuse to express hatred of their bodies in the name of spiritual love, and I worry. But, I digress.

Last year was the first year I didn’t participate in Lent season. Why? Well, for one, I couldn’t figure out what I could give up other than food to make me feel appropriately challenged (and without interfering with my work e.g. Facebook… I’m never giving up Facebook), but more importantly, I struggled to maintain the belief that I could truly cleanse myself, spiritually — not just physically — from such a contrived approach. Could I really attain a higher level of enlightenment (or even happiness) from denying myself Season 5 of Dexter? Or weeknight cocktails (again)? Or sacrificing “date nights” with my partner (she veto-ed that idea by the way). Was the meaning of Lent, simply to give things up?

I received an email from my mother today reminding me about Lent; she hoped as always that I would be participating this year. In the minds of many people — not just Christians — self-denial brings them closer to the divine. But I find myself facing the same predicament as I did last year: questioning the purpose of denying myself physical pleasures when it’s within the spiritual realm I seek clarity, centeredness, change, and positive intention.

All the years I spent starving myself for 6 weeks each year don’t compare to the bliss and serenity I feel from continuously reflecting on all the blessings I have in my life — and most especially, all the LOVE I am surrounded by. For instance, in 2010, I began a tradition of posting Morning Reflections. I wrote between 2-4 morning reflections nearly every single day for a year — about love, relationships, friendships, the power of positive thinking, activism, and much more — and the transformation I experienced has been un-matched.

So, for Lent this year, I am trying something slightly different; in place of denying myself physical pleasures, I am committing to posting positive reflections and affirmations, daily, and ridding my mind of toxins.

In “giving up” the mental vices that block me from being in touch with my inner divinity — negativity and ingratitude — I do believe I’m still keeping with tradition, just in a way that aligns with where I am spiritually, and more importantly, can be shared with others.

I invite you all to join me in experiencing 40 Days on Love, by commenting under my daily reflections on my Spectra Speaks Facebook Page. Or (if Twitter is your drug — I mean, platform of choice), I invite you to share your positive reflections (including images, quotes, links etc) using the Twitter hashtag #40daysonlove. I’ll retweet from my handle @spectraspeaks.

I’ll be focusing my own shares (and writing a weekly roundup of #40daysonlove updates) based on the following breakdown, but you don’t have to stick to this — please share organically if you wish! I just tend to be all over the place when I don’t filter my content:

  • Week 1: Self Love
  • Week 2: Relationship Love (i.e. Family, Friendship, Romantic, Earth)
  • Week 3: Community Love
  • Week 4: Healing Love
  • Week 5: Career / Work / Hobby Love
  • Week 6: Spiritual Love

Remember, the hashtag is 40 Days ON Love #40daysonlove; let us experience, together, how our bodies and spirits feel and interact with each other when we intentionally begin using life’s most potent drugs — love — to transform our lives. The sharing’s already started — check out the first tweets on Storify. I hope you join us!


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