Browse Tag: Spectra Speaks

A Brief Herstory: Food Justice and Rebel Toddlers

Yesterday, I wrote about the importance of women writing our way back into history.

In the post, I stressed that one needn’t have done something “big” like discovering the cure for cancer, or be as famous as Lady Gaga to share pieces of history about their lives. It is important that ALL kinds of women write, record, and document their lives as a way of writing our way back into history.

To prove that I’m sincere about sharing even the most mundane details — it wasn’t just rhetoric, I promise! — I’m taking my own advice and sharing an ordinary, random piece of information about myself. Here goes…

In honor of women’s history month, a snippet of my own history — a short anecdote from my father about my days as a toddler fighting for food justice:

“You were at age 9 months when your mum started to wean you from breast milk. You stood up in your crib screaming at everybody, demanding your food. You were very aggressive, your body language, your voice… even my mum remembers the episode and started begging us to give in to you!

For two days it was a test of will because you refused to eat the mixed baby food we were trying to introduce to you. Whenever the bottle was brought near you it was swatted away in disgust.

Just when we were about to give up so you didn’t starve to death, you accepted your first bottle. And when you tasted it you just squeezed your face in disgust to let us know you thought it was lousy. You did that for a while before you finally settled in. Such rebellious behavior at age 9 months!

There’s lots more… When you first started to try to walk you would threaten us that you would fall down by saying: “I (will) fall down!” You knew we would be upset if you fell, which happened once in a while on our unpadded carpeting, in our Ilupeju flat with a thud that would reverberate throughout the house! We would have to beg you by saying, “Noo, don’t fallll!” You would do this for a while and when we begged you enough times, you would then reconsider your threat and then smile sweetly. This was your way of getting attention.”

It seems I was quite the rebel — and strategic protester! So there you have it — long before I knew what the word “activism” meant – I was demonstrating against processed baby foods. How’s that for documenting women’s history?

I’ll leave you with my favorite quote of all time:

Well-behaved women rarely make history.” — Ulrich

Here’s to misbehaving — and writing! (eh, same thing) — all damn month.

This particular post was inspired by a food and environmental justice activist I admire — Kay Ulanday Barrett, founder and managing editor of Recipes for the People.

Open Letter to LGBT Nigerians and Diaspora: Stand Fast, Change is Coming

First off, Nigeria’s new Same Gender Marriage Prohibition bill that has just passed through the senate is not just cruel, it is impractical.

The government is not thinking beyond the sentence itself. 10-14 years imprisonment of all LGBT Nigerias, and supporting organizations and allies? If the government were to move ahead with prosecutions, there really would be no space in the prisons to hold us all.

But this bill isn’t just about targeting LGBT people, is it? There’s already existing language in the constitution prohibiting same sex relationships (with harsh prison punishments, and under Sharia Law, death).

And as for marriage? Who’s trying to get married? Outside of the major cities, LGBT Nigerians live in fear and isolation. They can barely meet each other without being stalked for blackmail, let alone plan gay weddings.

Don’t let the name of this new bill mislead you from the senate’s real intent: quelling the uprising against oppression that they sense happening all across Africa, and the world. From Egypt to Libya to Wall Street, people’s attitudes are changing, their perspective shifting to a new world — corrupt laws are being broken, and hearts are being won. So now, Nigeria’s government is using fear as a tactic to silence anyone (in this case, in Nigeria) from “daring” to raise the issue of discrimination and maltreatment of an entire group of people.

Despite push-back from a lone senator on the redundancy of this bill, there are debates already happening in Nigeria as to how to expand the reach of the bill to criminalize anyone who supports LGBT people; this includes individuals or organizations that engage in activities that express (or directly relate to providing)  support of Nigeria’s large, yet mainly underground queer community.

Here’s the goal: to be able to prosecute human rights organizations who have been long time advocates for LGBT and gender equality in Nigeria. By signing a witch-hunt into law, the bigots in power are attempting to strip LGBT Nigerians of their allies as well, and that is what is most troubling. It is one thing to persecute a group of people — it’s morally reprehensible to cut them off completely from their support networks, and blackmail them by threatening the livelihood of their families and friends who would stand up for them.

Yet, despite the unspeakable cruelty of such a strategy, this blatant human rights violation by the Nigerian senate is just a sign that our corrupt leaders in power — political opportunists disguised as “cultural guardians” — are afraid. 

Yes — they are afraid, of our voices, of our power, of our resiliency. They are afraid of a younger generation of citizens, activists, and diaspora, and our collective belief in a more progressive Nigeria. They are afraid of our growing influence as we gather allies not just from the west, but from our fellow countrymen. They don’t want to see it happen — our liberation — but they will. They want to maintain the status quo — even to our country’s detriment — but they will not succeed. Stand fast, change is coming.

Nigerian LGBT activists — both in the country and outside of it — are standing up and fighting tirelessly for our liberation. They are bravely sharing their stories, organizing political protests to engage Nigeria’s policy makers, building inter-organization coalitions to provide support West Africa’s LGBT youth, advocating for the safety of Nigerian lesbians from sexual assault, and doing much more in their various capacities.

Do not let the applause from naysayers deafen your senses to the stampede of Nigerian activists — both straight and gay — marching onward despite resistance. Do not let the western media’s romanticized pity stories manipulate you into thinking that you are alone. You most certainly are not, and will never be — not while Diaspora and allies around the world are watching. Remember that, and do not abandon hope for fear.

Today, the Nigerian senate drew a line in the sand and seemingly pushed us back, but as sure as the sun rises, we stand on the right side of progress; it is they that are ostracizing themselves from an inevitable future — a Nigeria that doesn’t make scapegoats of its citizens for the sake of snubbing western threats, a Nigeria that doesn’t condone sexual violence against women as punishment for not conforming to gender roles, a Nigeria that is free of discrimination based on gender and sexual orientation, a Nigeria that we can all be proud of.

Remember this day in history: Tuesday November 29th, 2011. The senate rang a bell when they passed that bill. Now, let us answer, resolved. Let us prepare our spirits for battle. Let us make sure that change heeds their call.

Not Your Ordinary Thanksgiving: Reflections on Nigeria’s Anti-LGBT Bill (from a Gay Nigerian)

Today, as many of my friends await for their family members to gather in communal love and celebration for Thanksgiving, I’m sitting alone in my room, glued to my near dying laptop, awaiting some very important news. I’m monitoring Twitter, Facebook, and obsessively trolling the web for information. The scenario is eerily familiar; the last holiday I celebrated like this happened almost exactly two months ago.

As a queer Nigerian, October marks two very important occasions: Nigeria’s Independence Day (October 1st) and LGBT History month.So, on the first day of October this year, I found myself searching all morning for content on the web that celebrated both of these occasions. After just a few minutes, I got my wish. But it wasn’t exactly what I’d hoped it would be. Glaring at me from a Google search page was the link to an article that read, “Nigeria Celebrates 50 Years of Independence with New Anti-Homosexuality Bill”.

Flash forward almost two months later, and I am on the edge of my seat: The Nigerian Senate is voting on this bill today.

Nigeria’s Criminal Code already criminalizes homosexuality, punishing offenders by imprisonment of up to 14 years (and under Sharia Law, death by stoning) for acts that go “against the order of nature.” But this new bill, officially named the “Same Gender Marriage Prohibition Bill”, proposes further criminalization by targeting same gender marriages; punishment of an additional three years imprisonment for anyone (including friends, family, churches and supportive organizational entities) that takes part in the marriage of two people of the same gender.

Will this new bill be the final proof that Nigeria has joined the ranks of Ghana, Uganda, Malawi, and other African countries to silence and/or purge its LGBT citizens? Is my country really taking steps to make it impossible for LGBT Nigerians (including me) to live peacefully by now threatening the lives of our families and friends as well? Nigeria isn’t a culture of individualists. Self-sufficiency is encouraged to the extent that it doesn’t turn into  obstinate independence unlike in many other western cultures.

In the United States, for instance, I often hear LGBT people talk about dissociating from their families, becoming financially independent, and thus being capable of living their lives as “out and proud” gay people with relatively minimal consequence. This is not the case in places like Nigeria, where the culture is inherently community-centric. People rely very heavily on their relationships with other people to access even the most basic of resources. No one exists in a silo; someone must vouch for you. Hence, a bill that threatens an individuals’ personal relationships will immediately lead to social ostracization, and reduce their capacity for survival by limiting their access to crucial support networks.

We’ve seen some of the effects of this with so many homeless LGBT youth forced to live in the streets, and are especially impacted during the holidays. Think of this plight replicated in Africa, under way harsher environmental and economical conditions. For LGBT people living in Nigeria — young and adult alike — this bill is no less harsh than a death sentence.

Because it’s Thanksgiving,  my American friends keep telling me to be grateful that I live here, in the land of the free… sure, where LGBT asylum seekers are treated like pet projects for donor hungry non-profits looking to up their diversity quotient.

My friends who live in Nigeria continually send me references to out gay celebrities in Nollywood, Nigeria’s film industry to placate me — as though we should assume that the perceived eccentricities of the entertainment industry and/or privilege of upper class gay people to “be themselves” is a luxury that is also readily granted to poorer and more marginalized populations.

Despite these well-intentioned messages, I’m just really finding it hard to deal with the reality of what this bill could mean if it should come to pass — not just for some distant, far away community of women in South Africa, or group of activists in Uganda, but for me. Not a “hashtag” on Twitter, or tag on BBC —  me, my partner, my parents, my family, my friends. This bill will permanently exile me from my home.

So, in the spirit of Thanksgiving, can I say to you all that I am indeed Thankful to be here? That I am Thankful to be far away from harm, from the threat of violence and imprisonment just for being who I am? I would like to, but today, I can’t.

Today, as I await further news, I feel like an abandoned child who belongs nowhere — it has nothing to do with not having a place to eat Turkey.

Today, I feel like a foreigner in my own apartment, though this is as close to home as the American Dream has granted me.

Today, I remember that I do not live here on this land by choice. I was not part of the genocide of the people of North America; I do not wish to watch genocide be signed into action from the safe harbor of my colonizers. I do not wish to occupy a land that is not my own. I do not wish to be turned into a refugee. I cannot be thankful for circumstances that permanently exile me from my country. I wish to return home. I just wish to return home.

So, at your tables today, I ask that you please pray for me — for all of us. And be thankful that you have a safe space to love, on behalf of so many who cannot.

Happy Thanksgiving.

PSA For Transgender Awareness Week: Transgender Doesn’t (Always) Equal Transitioning

About a month ago, I wrote a write on my tumblr account in response to numerous inquiries from people right after I disclosed that I was gradually accepting a shift in my gender identity (i.e. feeling way more masculine than I do feminine) about when I would be transitioning. Na wa oh.

So here it is for those of you who didn’t get to read my Rant — Transgender Doesn’t Always Equal Transitioning:

I don’t even feel like I have to explain myself further than this. If I do, I’m talking to you, and I leave you to google, wikipedia, investigate, get some god damn perspective on class privilege.

Not everyone has the means to transition — that includes dollars, family support, community etc. And even beyond means, not every transgender person wants to medically transition.

No one’s trans* identity should be called into question simply because the path laid before them has been dominated and dictated by white trans male coddling media.

Just like not all people of color, lesbians, muslims, immigrants, women etc look the same, not all transgender people look the same.

And just so I’m clear, not every transgender person looks like Chaz Bono.

If one more person asks me ‘when’ I plan to transition, or asks me how I can affirm my gender without having transitioned, or suggests that I’m confused simply because I don’t go by ‘he’ pronouns all the time (as if femininity hasn’t always been badass enough to hold and birth masculinity in the first place), I will explode / burst into flames.

How’s that for hormonal.

I was obviously feeling quite angry and frustrated when I wrote that post. It lasted only a while, and have since then been replaced by a nagging obsession to answer the question: what would transitioning look like for me — a queer Nigerian (who still has fantasies of moving back home permanently)? I promise to attempt to address this more fully in a blog post very soon.

To be continued…

For Suicide Prevention Day, I am Calling for A Self-Care Revolution

When I first realized it was Suicide Prevention Day, I was excited about having an excuse to create this post. I feel very strongly about mental health, particularly as it goes unaddressed in school systems and affects younger people. But, more recently, as I reflect on my own personal experiences, I’ve become very concerned with mental health (and suicide prevention) as it affects community leaders too.

Around this time last year, an NYC-based LGBT activist and youth leader,  Joseph Jefferson committed suicide. I remember the feeling of shock many people expressed at this news. The media and accompanying community response had been so focused on addressing the surge of youth suicides that had been occuring; almost overnight, it seemed people had forgotten that young people aren’t the only ones who struggle with coming out, depression, and the challenges of reconciling one’s identity with the world around them. That an adult, who was also a community leader and youth worker, would take his own life was a hard reality for people to swallow.

The news of Joseph’s suicide hit close to home. I thought about the past five years of my life as a community organizer, and all those moments, nights, months that I’d “gone under” and no one knew about it. That was no one’s fault but my own; it’s often much easier to avoid internal problems by staying busy helping everyone else. Community organizing had become my way of avoiding the deep feelings of isolation I’ve felt on and off for most of my childhood and adult life. But then again, it’s not like the culture of the community I was a part of encouraged this kind of disclosure. How many Nigerians or people of color do you see talking openly about depression? The very thought of posing the topic activates the middle-aged African woman’s voice inside my head: “Depression? What’s that? Ojare, there are people with real problems — starving on the street, no where to live, and you, you’re talking about depression??” *insert teeth-sucking here*

I’ve struggled with depression for as long as I can remember, but had never really learned to talk about it. But when the country’s focus shifted to creating safer (LGBT-friendly) spaces for our youth, I realized I had a responsibility to speak, and finally break my silence. I wrote about my coming out and attempted suicide in a piece that was published last year.

However, as I was reflecting on Suicide Prevention Day this morning, I came to the realization that I’ve only ever written and talked about my experience with depression and mental health in the past tense; like it was no longer a reality for me to whisper under my breath ten times a day, “one day at a time”; like every – single – winter, I don’t spend weeks in my pajamas, without the energy or will to eat or even shower, to the point that I lose track of what day it is; like I still don’t have mornings when I wake up and think “I just can’t do it today.”

Food for Thought: In the US, suicide takes the lives of over 30,000 people each year. For young people 15-24 years old, suicide is the third leading cause of death. The strongest risk factor for suicide is depression. There are twice as many deaths due to suicide as there are for HIV/AIDS. And men, are at a higher risk than women. You would think that the LGBT community (in particular, communities of color) would make it a priority to address the stigma around mental health. But so far, the silence remains.

I myself was inspired by a brave activist’s vulnerable speech about her personal struggle with drug addiction at a dyke march several years ago. Since then, I’ve made it a point to project that kind of transparency, openness — humanness — into every part of my life in which I have influence. For instance, I believe it’s extremely important for someone in my position to talk frequently and openly about mental health (and how to practice self-care). I intentionally refrain from romanticizing community leadership to others who have been inspired by my work and make it clear that this seemingly endless supply of energy I have is only possible because I’ve learned how to really take care of myself. Nevertheless, the fact is, as a collective group, activists simply do not talk about mental health enough. We spend so much time trying to maintain our images as pillars of strength and resiliency, “empowering” other people, that I think we ourselves often forget that we are not superhuman.

So here’s a reminder: Life as a leader can be very rewarding, but it can also be very lonely and taxing on your spirit. We’re sponges for inspiration, awe, disdain, envy, disrespect, all of it. In fact, just by being visible, people automatically think they have full access to who you are, the right to comment on your personal life, spit at your values and beliefs. A good friend of mine once said to me, “We’re not paid nearly enough to be treated like celebrities.” I laughed but the statement has stayed with me; it haunts me anytime I read a tabloid about Britney Spears, when a politician’s quotes are taken out of context, when people say really mean things about Obama… They forget that these leaders — these people are human beings, who feel and have emotions just as they do. For some reason, when you’re in the spotlight, people can’t see the blood flowing through your veins illuminated; you become a symbol of something, an issue they support or rally against, an obstacle, an institution. And when they want to take you down, it is no fun.

My way of dealing with the ups and downs that occur in this path has been to set up very clear boundaries for myself. I practice self-care religiously and have adopted other long-term strategies for maintaining a healthy mindset during both the standing ovation and the onslaught of criticism. They don’t work all the time, and they won’t work for everybody, but they work often and well enough for me. And just like with every other type of health care, every little bit counts.

Warning, PSA to follow:

Maintaining good mental health is key to continuing our work (and not constantly burning out); so even if you’re a martyr that would rather care for a community before yourself; just think of it this way, you in bad shape means your community is in bad shape.

Over the next few weeks, as my way of contributing to the discussion about mental health, I will be sharing my own personal tips, strategies, and philosophies with you, my readers. My hope is that some of what I share will resonate enough with you that you pick and choose which tips and practices to apply to your own life. I doubt that this post — or the ones to come — will make even a small dent in the work we have to do as a community to combat the stigma around mental health. But just as with any kind of daily health care routine, I am positive that these tips, practiced often enough, will turn into the long-term healthy behaviors our community needs to heal itself.

So join me in the self-care revolution. I encourage you to share/post your own tips as well, so that we can all support each other as we strive for collective community health. Let us say no to the martyr complexes that plague activist communities. Let us say no to setting a bad example for others through unhealthy workaholic tendencies. We can change the face of activism from being a worn-out, on-the-verge-of-burnout humble activist that complains all the time to an energetic, enthusiastic, and optimistic armor of healthy mind, body, and spirit! We would all be better able to support each other if we could learn to better take care of ourselves. It won’t happen overnight, but we can get there…  as long as we take it one day at a time.

[box type=”shadow”] Questions for You, Readers: — Please Comment Below: What self-care practices are currently part of your daily routine? When and how did you come up with them? If you don’t have a routine (yet), how often do you schedule time to check in with your mental health? Are there current stigmas around mental health in your circle, network, community? What are they? How have they influenced your mental health care overall? [/box]


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